Thursday, May 28, 2020

पत्नी Heart Touching Story In Hindi कहानी जो दिल को छु जाये😭😭

पत्नी Heart Touching Story In Hindi कहानी जो दिल को छु जाये😭😭
पत्नी Heart Touching Story In Hindi कहानी जो दिल को छु जाये😭😭

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😭😭पत्नी Heart Touching Story In Hindi कहानी जो दिल को छु जाये😭😭

Shahar ke ek or tiraskrt makaan. Doosara talla, vahaan chauke mein ek stree angeethee saamane lie baithee hai. 

Angeethee kee aag raakh huee ja rahee hai. Vah jaane kya soch rahee hai. Usakee avastha bees-baees ke lagabhag hogee. 

Deh se kuchh dubalee hai aur sambhraant kul kee maaloom hotee hai. Ekaek angeethee mein raakh hotee aag kee or stree ka dhyaan gaya. 

Ghutanon par haath dekar vah uthee. Uthakar kuchh koyale laee. Koyale angeethee mein daalakar phir kinaare aise baith gaee maano yaad karana chaahatee hai ki ab kya karun? 

Ghar mein aur koee nahin aur samay baarah se oopar ho gaya hai. Do praanee ghar mein rahate hain-pati aur patnee. 

Pati savere se gae hain ki laute nahin aur patnee chauke mein baithee hai. Sunanda sochatee hai- nahin, sochatee kahaan hai? 

Asal-bhaav se vah to vahaan baithee hee hai. Sochane ko hai to yahee ki koyale na bujh jaen. ...ve jaane kab aa jaenge? 

Ek baj gaya hai. Kuchh ho, aadamee ko apanee deh kee phikr karanee chaahie. ...aur sunanda baithee hai. 

Vah kuchh kar nahin rahee hai. Jab ve aaenge tab rotee bana degee. Ve jaane kahaan-kahaan der laga dete hai. Aur kab tak baithoon? 

Mujhase nahin baitha jaata. Koyale bhee lahak aae hain. Aur usane jhallaakar tava angeethee par rakh diya. 

Nahin, ab vah rotee bana hee degee. Usane kheejhakar jor se aate kee thaalee saamane kheench lee aur rotee belane lagee. 

Thodee der baad usane jeene par pairon kee aahat sunee. Usake mukh par kuchh talleenata aaee. 

Kshan-bhar vah aabha usake chehare par rahakar chalee gaee aur vah phir usee bhaanti kaam mein lag gaee. 

Kaalindeecharan pati aae. Unake peechhe-peechhe teen aur unake mitr bhee aae. Ye aapas mein baaten karate aa rahe the aur khoob garm the. 

Kaalindeecharan apane mitron ke saath seedhe apane kamare mein chale gae. Unamen bahas chhidee thee. 

Kamare mein pahunchakar rukee bahas phir chhid gaee. Ye chaaron vyakti deshoddhaar ke sambandh mein katibaddh hain. 

Charcha usee silasile mein chal rahee hai. Bhaaratamaata ko svatantr karaana hoga- aur neeti-aneeti hinsa-ahinsa ko dekhane ka yah samay nahin hai. 

Meethee baaton ka parinaam bahut dekha. Meethee baaton se baagh ke munh se apana sir nahin nikaala ja sakata. 

Us vakt baagh maarana hee ek ilaaj hai. Aatank! Haan, aatank. Hamen kya aatankavaad se darana hoga? 

Log hain, jo kahate hain! Aatankavaadee moorkh hain, ve bachche hain. Haan, ve hain bachche aur moorkh. 

Unhen bujargee aur buddhimaanee nahin chaahie. Hamen nahin abhilaasha apane jeene kee. Hamen nahin moh apane baal-bachchon ka. 

Hamen nahin garj dhan-daulat kee. Tab ham marane ke lie aajaad kyon nahin hain? 

Julm ko mitaane ke lie kuchh julm hoga hee. Usase ve daren jo darate hain. Dar ham javaanon ke lie nahin hai. 

Phir ve chaaron aadamee nishchay karane lage ki unhen khud kya karana chaahie. Itane mein kaalindeecharan ko dhyaan aaya ki na usane khaana khaaya hai, na mitron ko khaane ke lie poochha hai. 

Usane apane mitron se maaphee maangakar chhuttee lee aur sunanda kee taraph chala. Sunanda jahaan thee, vahaan hai. 

Vah rotee bana chukee hai. Angeethee ke koyale ulate tave se dabe hain. Maathe ko ungaliyon par tikaakar vah baithee hai. 

Baithee-baithee soonee-see dekh rahee hai. Sun rahee hai ki usake pati kaalindeecharan apane mitron ke saath kyon aur kya baaten kar rahe hain. 

Use josh ka kaaran nahin samajh mein aata. Utsaah usake lie aparichit hai. Vah usake lie kuchh door kee vastu hai, sprhaneey, manoram aur hariyaalee. 

Vah bhaaratamaata kee svatantrata ko samajhana chaahatee hai, par usako na bhaaratamaata samajh mein aatee hai, na svatantrata samajh mein aatee hai. 

Use in logon kee is joron kee baatacheet ka matalab hee nahin samajh mein aata. Phir bhee, sach utsaah kee usamen badee bhookh hai. 

Jeevan kee hauns usamen bujhatee-see ja rahee hai, par vah jeena chaahatee hai. Usane bahut chaaha ki pati usase bhee kuchh desh kee baat karen. 

Usamen buddhi to jara kam hai, par phir dheere-dheere kya vah bhee samajhane nahin lagegee. Sochatee hai, kam padhee hoon, to isamen mera kya kasoor hai? 

Ab to padhane ko taiyaar hoon. Lekin patnee ke saath pati ka dheeraj kho jaata hai. Khair, usane socha usaka kaam to seva hai. 

Bas yah maanakar usane kuchh samajhane kee chaah hee chhod rakhee hai. 

Vah anaayaas bhaav se pati ke saath rahatee hai aur kabhee unakee raah ke beech mein aane kee nahin sochatee! Vah ek baat jaanatee hai ki usake pati ne agar aaraam chhod diya hai, ghar ka makaan chhod diya hai, jaan-boojhakar ukhade-ukhade aur maare-maare jo phirate hain, isamen ve kuchh bhala hee sochate hogen. 

Isee baat ko pakadakar vah aapattishoony bhaav se pati ke saath vipada-par-vipada uthaatee rahee hai. 

Pati ne kaha bhee hai ki tum mere saath dukh kyon uthaatee ho, par yah sunakar vah chup rah gaee hai. 

Sochatee rah gaee ki dekho, kaisee baaten karate hain. Vah jaanatee hai ki jise sarakaar kahate hain, vah sarakaar unake is tarah ke kaamon se bahut naaraaj hai. 

Sarakaar sarakaar hai. Usake man mein koee spasht bhaavana nahin hai ki sarakaar kya hotee hai, par yah jitane haakim log hain, ve bade jabaradast hote hain aur unake paas badee-badee taakate hain. 

Itanee phauj, pulis ke sipaahee aur majistret aur munsh aur chaparaasee aur thaanedaar aur vaayasaraay - ye sab sarakaar hee hain. In sabase kaise lada ja sakata hai? 

Haakim se ladana theek baat nahin hai, par yah usee ladane mein tan-man bisaar baithe hain. Khair, lekin ye sab-ke-sab itane jor se kyon bolate hain? 

Usako yahee bahut bura lagata hai. Seedhe-saade kapade mein ek khuphiya pulis ka aadamee haradam unake ghar ke baahar rahata hai. 

Ye log is baat ko kyon bhool jaate hain? Itane jor se kyon bolate hain?

Baithe-baithe vah isee tarah kee baaten soch rahee hain. Dekho, ab do bajegen. Unhen na khaane kee phikr, na meree phikr. 

Meree to khair kuchh nahin, par apane tan ka dhyaan to rakhana chaahie. Aisee hee beparavaahee se to vah bachcha chala gaya. 

Usaka man kitana bhee bhee idhar-udhar dole, par akelee jab hotee hai tab bhatak-bhatakaakar vah man ant mein usee bachche ke abhaav par aa pahunchata hai. 

Tab use bachche kee vahee-vahee baaten yaad aatee hain- ve badee pyaaree aankhen, chhotee-chhotee ungaliyaan aur nanhen-nanhen onth yaad aate hai. 

Athakheliyaan yaad aatee hain. Sabase jyaada usaka marana yaad aata hai. Oh! Yah marana kya hai? 

Is marane kee taraph to usase dekha nahin jaata. Yadyapi vah jaanatee hai ki marana sabako hai- usako marana hai, usake pati ko marana hai. 

Par us taraph bhool se chhanabhar dekhatee hai to bhay se bhar jaatee hai. Yah usase saha nahin jaata. Bachche kee yaad use math detee hai. 

Tab vah vihval hokar aankhen ponchhatee hai aur hathaat idhar-udhar kee kisee kaam kee baat mein apane ko ulajha lena chaahatee hai. 

Par akele mein, vah kuchh kare, rah-rahakar vaheen yaad-vahee, vah marane kee baat usake saamane ho rahatee hai aur usaka chitt bebas ho jaata hai. 

Vah uthee. Ab uthakar baratanon ko maanj daalegee, chauka bhee saaph karana hai. Oh! Khaalee baithee main kya sochatee raha karatee hoon. 

Itane mein kaalindeecharan chauke mein aae. Sunanda kathorataapoorvak shoony ko dekhatee rahee. Usane pati kee or nahin dekha. 

Kaalindee ne kaha, "sunanda khaane vaale ham chaar hain. Khaana ho gaya!" sunanda choon kee thaalee aur chakala-belan aur bataloee, khaalee baratan vagairah uthaakar chal dee, kuchh bhee nahin bolee. 

Kaalindee ne kaha, "sunatee ho, teen aadamee mere saath aur hain. Khaana ban sake to kaho, nahin to itane mein hee kaam chala lengen." sunanda kuchh bhee nahin bolee. 

Usake man mein behad gussa uthane laga. Yah usase kshama-praarthee se kyon baat kar rahe hain, hansakar kyon nahin kah dete ki kuchh aur khaana bana do. 

Jaise main gair hoon. Achchhee baat hai, to main bhee gulaam nahin hoon ki inake hee kaam mein lagee rahoon. 

Main kuchh nahin jaanatee khaana-vaana aur vah chup rahee. Kaalindeecharan ne jara jor se kaha, "sunanda!" sunanda ke jee mein aisa hua ki haath kee bataloee ko khoob jor se phenk den. 

Kisee ka gussa sahane ke lie vah nahin hain. Use tanik bhee sudh na rahee ki abhee baithe-baithe inheen apane pati ke baare mein kaisee preeti kee aur bhalaee kee baaten soch rahee thee. 

Is vakt bheetar-hee-bheetar gusse se ghutakar rah gaee. "kyon? 

Bol bhee nahin sakatee!" sunanda nahin bolee. "to achchhee baat hai. Khaana koee bhee nahin khaega." yah kahakar kaalindee taish mein pair patakate lautakar chale gae. 

Kaalindeecharan apane dal mein ugr nahin samajhe jaate, kisee kadar udaar samajhe jaate hain. 

Sadasy adhikatar vivaahit hain, kaalindeecharan vivaahit hee nahin hain, vah ek bachcha kho chuke hain. 

Unakee baat ka dal mein aadar hain. Kuchh log unake dheemepan se rusht bhee hain. Vah dal mein vivek ke pratinidhi hai aur utpaat par ankush ka kaam karate hain. 

Bahas itanee baat par thee ki kaalindee ka mat tha ki hamen aatank ko chhodane kee or badhana chaahie. 

Aatank se vivek kuthint hota hai aur ya to manushy usase uttejit hee rahata hai ya usake bhay se daba rahata hai. 

Donon hee sthitiyaan shreshth nahin hain. Hamaara lakshy buddhi ko chaaron or se jagaana hai, use aatankit karana nahin. 

Sarakaar vyakti aur raashtr ke vikaas ke oopar baithakar use dabaana chaahatee hai. Ham isee vikaas ke avarodh ko hataana chaahaten hain- isee ko mukt karana chaahaten hain. 

Aatank se vah kaam nahin hoga. Jo shakti ke mad mein unmat hain, asalee kaam to unaka mad utaaraane aur unamen kartavyabhaavana ka prakaash jagaane ka hai. 

Ham sveekaar karen ki usaka mad takkar khaakar, chot paakar hee utarega. Yah chot dene ke lie hamen avashy taiyaar rahana chaahie, par yah nocha-naachee upayukt nahin. 

Isase satta ka kuchh bigadata to nahin, ulate use apane auchity par santosh ho jaata hai.

Par jab sunanda ke paas se lautakar aaya, tab dekha gaya ki kaalindee apane paksh par drdh nahin hai. 

Vah sahamat ho sakata hai ki haan, aatank jarooree bhee hai. "haan" usane kaha, "yah theek hai ki ham log kuchh kaam shuroo kar den". Isake saath hee kaha, "aap logon ko bhookh nahin lagee hai kya? 

Unakee tabeeyat kharaab hai, isase yahaan to khaana bana nahin. Bataon, kya kiya jae? Kahee hotal chalen!" ek ne kaha ki kuchh baajaar se yahee manga lena chaahie. 

Doosare kee raay huee ki hotal hee chalana chaahie. Isee tarah kee baaton mein lage the ki sunanda ne ek badee se thaalee mein khaana parosakar unake beech la rakha. 

Rakhakar vah chupachaap chalee gaee. Phir aakar paas hee chaar gilaas paanee ke rakh die aur phir usee bhaanti chupachaap chalee gaee. 

Kaalindee ko jaise kisee ne kaat liya. Teenon mitr chup rahe. Unhen anubhav ho raha tha ki pati-patnee ke beech sthiti mein kahee kuchh tanaav pada hua hai. 

Ant mein ek ne kaha, "kaalindee, tum to kahate the, khaana bana nahin hain." kaalindee ne jhempakar kaha, "mera matalab tha, kaaphee nahin hain." doosare ne kaha, "kaaphee hai. 

Sab chal jaega." "dekhoon, kuchh aur ho to"- kahakar kaalindee uth gaya. Aakar sunanda se bola, "yah tumase kisane kaha tha ki khaana vahaan le aao! Mainne kya kaha tha? "chalo, utha lao thaalee. 

Hamen kisee ko yahaan nahin khaana hai. Ham hotal jaenge." sunanda nahin bolee. Kaalindee bhee kuchh der gum khada raha. 

Tarah-tarah kee baaten unake man mein aur kanth mein aatee theen. Use apana apamaan maaloom ho raha tha aur apamaan asahy tha. 

Usane kaha, "sunatee nahin ho ki koee kya kah raha hai? Kyon?" sunanda ne munh pher liya. "kya mai bakate rahane ke lie hoon?" sunanda bheetar-hee-bheetar ghut gaee. "mai poochhata hoon ki jab main kah gaya tha tab khaana le jaane kee kya jaroorat theen? 

Sunanda ne mudakar aur apane ko dabaakar dheemen se kaha- "khaoge nahin! Ek to baj gaya." kaalindee nirastr hone laga. 

Yah use bura maaloom hua. Usane maanon dhamakee ke saath poochha, "khaana aur hai!" sunanda ne dheeme se kaha, "achaar lete jao." "khaana aur nahin hai! Achchha, lao achaar." sunanda ne achaar la diya aur kaalindee bhee chala gaya. 

Sunanda ne apane lie kuchh bhee bachaakar nahin rakha tha. Use yah soojha hee na tha ki use bhee khaana hai. 

Ab kaalindee ke lautane par hee jaise use maaloom hua ki usane apane lie kuchh bhee bachaakar nahin rakha hai. 

Vah apane se rusht haee. Usaka man kathor hua. Isalie nahin ki kyon usane khaana nahin bachaaya.is par to usamen svaabhimaan ka bhaav jaagata tha. 

Man kathor yon hua ki vah is tarah kee baat sochatee hee kyon hai? Chhih! Yah bhee sochane kee baat hai? 

Aur usamen kadavaahat bhee phailee. Hathaat yah usake man ko lagata hee hai ki dekho unanhonne ek baar bhee nahin poochha ki tum kya khaogee. 

Kya main yah sah sakatee thee ki main to khaoon aur unake mitr bhookhen rahen! Par poochh lete to kya tha? 

Is baat par usaka man tootata-sa hai. Maanon usaka jo tanik-sa maan tha vah bhee kuchal gaya ho. 

Vah rah-rahakar apane ko svayan tiraskrt kar letee huee kahatee hai ki chhihchhih sunanda, tujhe aisee jara baat ka ab tak khyaal hota hai. 

Tujhe to khush hona chaahie ki unake lie ek roj bhookhe rahane ka puny tujhe mila hai. Mein kyon unhen naaraaj karatee hoon? 

Ab se naaraaj na karoongee. Par vah apane tan kee bhee sudh to nahin rakhate. Yah theek nahin hai. Main kya karun? 

Aur vah apane baratan maanjane mein lag gaee. Use sun pada ki ve log phir jor-shor se bahas karane mein lag gae hain. 

Beech-beech mein hansee ke kahakahe bhee use sunaee die. Oh! Sahasa use khyaal hua, baratan to peechhe bhee mal sakatee hoon. 

Lekin unhen kuchh jaroorat huee to, yah sonchakar jhatapat haath dho vah kamare ke daravaaje ke baahar deevaar se lagakar khadee ho gaee. 

Ek mitr ne kaha, "achaar aur hai! Achaar aur mangaon, yaar!" kaalindee ne abhyaasavash jor se pukaara,"achaar laana bhaee, achaar." maano sunanda kaheen bahut door ho. 

Par vah to baahar lagee khadee hee thee. Usane chupachaap achaar laakar rakh diya. Jaane lagee to kaalindee ne tanik snigdh vaanee se kaha, "thoda paanee bhee laana." aur sunanda ne paanee la diya. 

Dekar lautee phir baahar dvaar se lagakar ot mein khadee ho gaee jisase kaalindee kuchh maangen to jaldee se la de.

-जैनेन्द्र